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Societal conduct and community in the crucible essay

A community may not always be regarded as reputable, yet social norms and taboos are established to keep it afloat.

In The Crucible by Arthur Miller, societal conduct is violated and a community is capsized. In this socially awakening play, society is corrupted who en a naiveté community is immersed in power that enables insignificant people to manipulate ate the Status quo to selfishly satisfy their own societal welfare and relationships. In times of distress, an individual may blindly diminish their societal relationships to consequentially benefit the messes.

Once presented with power, Abigail takes advantage of it to manipulate those around her and accuse innocent people at will. When caught in the woods with Tuba an d the other girls, Abigail chooses to dispense tuba for how “ she sent her spirit on [Abigail] in c hurrah; she makes [Abigail] laugh at prayer”, continuing to explain Abigail stressful ordeal by ad ding that “ sometimes [she] wakes and finds herself standing in the open doorway and not a stitch on her body’ (Miller 41 ).

When tuba confessed to what the girls were actually doing in the woods in Act l, Abigail sees her confession as a threat to the lies.

Consequentially, she p Lana to cover herself and the other girls with a mask of fidelity. Childish behavior consumes maturity when an individual is presented with the ability of power. When the girls’ ordeal become sees public, it’s shown how they attempt to save their lives and reputation from entanglement t with their own altercations. Abigail power was obtained and abused using her manipulation to save her self .

Author Arthur miller gives us these examples to show us how power in certain n people can be destructive and dangerous. Abigail childish jealousy got the best of her[john Proctor] “ aye, but we did not… You look for whipping? “ denies any association with Abigail. (Mill ere 22) She foolishly accuses Proctors wife Elizabeth of witchcraft just to get her out of the e way of[Abigail] being with Proctor.

Abigail used the trials for a personal vendetta and saw a w ay to get exactly what she wants, without the consequences of the society they lived in. Power was the main issue in the society and Abigail was a prime example of how it will destroy people. D Armin’s theory of survival of the fittest takes place here . She did exactly everything necessary t o save herself and she did it no matter what it caused.

By abusing his inherent authority in the courtroom, Dandruff gains power fro manipulating those citizens he has any suspicion of being witches.

In the court troop, Dandruff pompously asserts that “ near to four hundred are in jails… Seventy hang b y that signature” to try to relinquish his word after Francis Nurse accused the girls of being Frau dulled (Miller 87).

By using his status as a weighty judge to intimidate Francis and the court, he r emends everyone of the loftiness of the case and its irreversible implications. Being caught in hi s porous reasoning, Dandruff threatens his community to justify his word and power.

If Dandruff were to have his judgments turned on himself, he would have been hung himself, the reform it is fair to believe that he attempted to save himself, while continuing to condemn other s. Dandruff is guilty of tactically warning his court to “ sit down and take counsel with [themselves l, or [they] will be set in jail until [they] decide to answer all questions” (Miller 98).

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